We had learned what we could at
the remote Belizean village. We had collected water samples and measurements
from the beautiful spring a mile and a half from the school. We had done the
same at the hand pump across the track where the women were collecting drinking
water in five gallon buckets. We had looked, to no avail, for the village council
chairman and the judicial alcalde. Now it was time to leave.
As we turned the rented Jeep
around on the rocky track – you could barely call it a road – two men stepped
out of the jungle in front of us. Both were short, compared to Americans; both
carried long machetes and wore calf-high rubber boots into which they tucked
grey trousers; both had now familiar smooth honey-hued complexions and angular
Mayan features. The older and stockier of the two, carrying a large bundle of
firewood on his back, approached the passenger side. Our Mayan host and guide lowered
the window and opened a verbal exchange in rapid Kekchi.
We learned that the man in the
blue t-shirt with the small “Best Buy” logo was the chairman and had invited us
to his house for a meeting. We walked with him a short distance to a well
maintained rectangular wood plank building. It had a tall peaked roof thatched
in cohune palm fronds like most in the village.
He invited us onto the small porch by the front door. The younger man,
his son, used a handmade broom to sweep it free of loose debris, while the
father gathered from inside the house four epoxy deck chairs in forest green
and blue, just like we would find in any state-side WalMart.
We explained that we represented
Living Waters for the World and were interested in working with the village to
find a way for them to provide clean water for their village for a generation;
so that his son’s son could grow up always drinking safe water. The
conversation proceeded, mostly in English, but with occasional rapid-fire
exchanges in Kekchi between our guide and the chairman, as we discussed a range
of issues involving how often kids missed school because they were sick and
whether the community of subsistence farmers would be willing and able to pay a
small amount for safe drinking water.
About midway in the conversation
another young man rode up to the house on a sturdy bicycle with fat tires. He
got off the bike with a big grin, and greeted our guide effusively in Kekchi.
The alcalde, our guide explained, and the conversation resumed in an animated
mix of English and Kekchi. I occasionally glanced past the chairman into the
house and saw other family members, one with a baby on her hip, making corn
tortillas with a press and cooking them on an open hearth in the bare dirt
floor area at the back. At one point the chairman’s son graciously offered us,
as honored guests, what looked like Tang in clean plastic cups. Our guide
quickly intervened and asked if the water had been boiled. When the son said
no, I smiled and said that we gringos had weak stomachs and couldn’t handle
water that wasn’t boiled. Our guide took one cup and offered the other to the
alcalde.
As the conversation wound to a
close, we asked about how reliable the water supply was in the hand pumps
nearest to the school: did they run dry at any point in the year? This prompted
an extended conversation in Kekchi between our guide, the chairman and the
alcalde. I listened intently to the cadence and the color of the language,
hoping to catch the occasional English word that might provide a clue to the
conversation. To my surprise, the words I heard from the chairman were ‘climate change.’ I watched our guide
nod knowingly as the conversation continued and later the alcalde repeated ‘climate change.’ Finally the three of
them reached a consensus and translated for us: the wells, and even the spring
itself had dried up once during a drought four years earlier. But they were
concerned about the effect climate change was having on their rain patterns and
couldn’t be sure that they wouldn’t have more frequent dry periods in the
future. Whatever decisions we made would have to take that into consideration.
I was astounded. In this remote
village in the Belizean jungle, two hours from paved roads, where an eighth
grade education was about all one could hope for, the villagers spoke knowingly
and with grave concern about the implications of climate change on their way of
life. Meanwhile, US presidential candidates speak derisively about whether we
should be wasting our time in Paris climate meetings.
We concluded our discussions,
promising to stay in touch through our guide and host as we work out possible approaches
to partnership for providing clean water. As we drove slowly out of the village
on the rocky one lane track, and back to our paved version of civilization, my
mind swirled with the paradox of the powerful in the first world, whose mantra
seems to be ‘more’ and the simple wisdom of the village with an eye toward
self-sufficiency and ‘enough.’